help us to tackle challenges for LGBTQ pakistanis

Lesbian, gay, bisexual, and transgender (LGBT) people in Pakistan face legal and social difficulties compared to non-LGBT persons. Pakistani law prescribes criminal penalties for same-sex sexual acts. The Pakistani Penal Code of 1860, originally developed under the British Raj, criminalises sodomy with possible penalties of prison sentences from two years to a life sentence and fines. Despite its illegality, homosexual acts are only occasionally prosecuted by authorities in Pakistan. Other morality and public order provisions in the Penal Code are however used to target LGBT Pakistanis.

Discrimination and disapproval of the LGBT community and the associated social stigma, which can lead to harassment and violence, make it difficult for LGBT people to have steady relationships.Nevertheless, the LGBT community is still able to socialise, organise, date, and even—in rare cases—live together as couples, if done mostly in secret.Neither same-sex marriages nor civil unions are permitted under current law and are scarcely ever brought up in the political discourse.

Pakistan does not have civil rights laws to prohibit discrimination or harassment on the basis of sexual orientation. In a historic 2009 ruling, the Supreme Court of Pakistan ruled in favour of civil rights for transgender citizens, and further court rulings upheld and increased these rights. The Parliament of Pakistan passed the Transgender Persons (Protection of Rights) Act, 2018, which established broad protections for transgender people.

A petition to challenge the Act was filed in 2020 with the Federal Shariat Court of Pakistan. The challenge was based on an argument that rather than protections for transgender rights, the act could in effect decriminalise homosexuality because it distinguished between gender and sex. On 19 May, 2023, the Shariat Court ruled in favour of the petitioners, concluding that Islamic law is based on biological sex, and declaring that sections 2(f), 3 and 7 of the Act, concerning self-perceived gender, do not conform with Islamic principles. Local transgender groups have said they plan to lodge appeals with the Shariat Appellate Bench of the Supreme Court. Until a final ruling is rendered, the provisions of the Act will remain in effect. In addition, the Court's judgement confirmed the legitimacy of a third gender for intersex persons under Islamic law.

That,s why I want to organize an event so we may all community members get together and sort out the solution and together we raise voice for our rights.